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Content |
6 |
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Introduction: Gender and Memory Culture in Europe – female representations in historical perspective* |
8 |
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Collective Memory and Memory Culture |
9 |
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Women and female allegories in national and political cultures of memory |
12 |
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Violence, War and Gender – memory and remembrance in family and state |
18 |
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Conclusion |
24 |
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Works Cited |
28 |
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I Women and Female Allegories in Political Cultures of Memory |
30 |
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Marginal Figure in the Nation – Gendered National Memories in Late Nineteenth- Century Western European Metropoles* |
32 |
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Gendered memory and the nation in nineteenth- century Western Europe |
33 |
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Female national icons in the capitals: A perpetuation of gender roles? |
36 |
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Female representations of the Nation State in Berlin: The importance of being dynastic |
37 |
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The impact of female regency in London |
39 |
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Between weakness and omnipresence – The particular case of Paris |
44 |
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Gendered representations during the early years of the Great War |
50 |
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Conclusions: Female Monuments as a reflection of very slow progress to gender equality |
52 |
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Works Cited |
55 |
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Gendering Germany: Feminine Imagery in Catholic National Memory during the Kulturkampf |
62 |
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National Memory Based on Protestantism, Militarism and Masculinity |
65 |
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Catholicism, Morality and the Revalorization of the Feminine |
72 |
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Conclusion |
84 |
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Works Cited |
86 |
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Mother Bulgaria, Mother Russia and their Sisters: Female Allegories between Nation and Religion as Histoire Croisée? |
92 |
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Female Figures of National Memory |
92 |
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Old Foundations? Female Geographical and Political Allegories in Europe before the French Revolution |
93 |
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Lamenting and Crying Women: The Invention or Reawakening of Nations in the 19th Century with the Help of Mothers |
96 |
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National Mothers During and Between the World Wars: From National Mobilisation to National Sacralisation |
102 |
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Mothers of Nations after the Second World War |
114 |
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Revivals of Mothers of Nations after 1989/91 |
116 |
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Conclusions |
118 |
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Works Cited |
120 |
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Memory, Gender and Antifascism in France and Britain in the 1930s |
126 |
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I. |
126 |
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II. |
129 |
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III. |
133 |
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IV. |
135 |
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V. |
140 |
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Works Cited |
144 |
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Deutschland, bleiche Mutter: Allegories of Germany in Post- Nazi Cinema |
148 |
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Susanne, the Palingenesis from Rubble |
150 |
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Heilige Nutte: Germania as a Holy Whore |
151 |
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The Honour of the Nation (and Liberators Taking Liberties) |
152 |
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Maria Simon: Germania in the Goethean Realm of the Mothers |
155 |
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Margarete/Sulamith |
157 |
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Works Cited |
157 |
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Modern yet Modest: Woman Allegories in Turkish Modernization |
159 |
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Works Cited |
177 |
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II Violence, War and Gender – memory and remembrance in family and state |
180 |
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Gender and Politics: Patriotic Women in Finnish Public Memory after 1944 |
182 |
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Introduction |
182 |
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Contextualization: The Lotta Svärd from the 1920s to 1944 |
184 |
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The Finnish public memory of the Second World War after 1944 |
187 |
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The Lotta Svärd in the public memory, post 1944: contested representations |
191 |
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Concluding remarks |
201 |
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Works Cited |
202 |
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A Useless War Memory: Erotic Fraternization, German Soldiers and Gender in Finland |
205 |
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Finnish women, blockade the courting front! |
209 |
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Kissing Fritz in parks and bushes |
213 |
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Conclusion |
219 |
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Works Cited |
220 |
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»If only grandfather was here to tell us«: Gender as a category in the culture of memory of the Occupation in Denmark and Norway1 |
222 |
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Introduction |
222 |
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The empirical material |
223 |
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The tradition of memories in families |
224 |
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The national culture of memory |
225 |
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Authority and speaking |
226 |
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The family as an intersection between public and private memory |
229 |
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The Svendsen family |
229 |
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Knowledge and authority of interpretation |
232 |
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Conclusions |
235 |
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Works Cited |
236 |
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Gendered Memory of Military Violence in Eastern Europe in the 20th century1 |
238 |
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Case Studies |
239 |
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Gender, memory and commemoration |
241 |
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Memory, collective memory and remembrance |
243 |
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Conclusions |
245 |
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Works Cited |
249 |
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III Concepts of Gendered Memory |
252 |
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The Dynamics of Memories and the Process of Canonization1 |
254 |
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National differences in Western historiography |
255 |
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The memory turn and the reversal of the plot |
258 |
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A dynamic approach of collective memories |
259 |
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Whose memories are transmitted? |
261 |
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Works cited |
265 |
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Remembrance and Gender: Making Gender Visible and Inscribing Women into Memory Culture |
268 |
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Nation, Memory Culture and Gender |
268 |
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Making Gender Visible in Memory Culture |
270 |
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Do women and men remember differently? Female connoted family memory versus male connoted cultural memory? |
273 |
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Memory, Gender and Space |
276 |
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How can women be written into memory culture? |
278 |
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Findings |
281 |
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Works cited |
283 |
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