|
Acknowledgements |
8 |
|
|
Contents |
10 |
|
|
Chapter 1: Falsafa as Ethics of Belief |
12 |
|
|
1.1 Knowledge in Islam |
13 |
|
|
1.2 The Ethics of Belief in the West |
15 |
|
|
1.3 The Ethics of Belief in Islamic Philosophy |
21 |
|
|
1.3.1 Im?n vs. Islam |
21 |
|
|
1.3.2 Islamic Evidentialism |
23 |
|
|
1.3.3 Moderate Evidentialism |
30 |
|
|
1.3.4 Islamic Anti-Evidentialism |
36 |
|
|
1.3.5 Moderate Anti-Evidentialism |
39 |
|
|
1.4 Concluding Remarks |
44 |
|
|
Notes |
45 |
|
|
Chapter 2: Certainty and Prophecy |
51 |
|
|
2.1 The Question of the Epistemic Elite |
51 |
|
|
2.2 The Conditions of Certainty |
53 |
|
|
2.3 The Active Intellect and the Prophetic Imagination |
60 |
|
|
2.4 Moderate Evidentialism Versus Moderate Anti-Evidentialism |
68 |
|
|
2.5 Concluding Remarks |
71 |
|
|
Notes |
72 |
|
|
Chapter 3: Prophecy and Politics |
75 |
|
|
3.1 Human Perfection |
75 |
|
|
3.2 The Utopian City-State |
84 |
|
|
3.3 The Imperfect Cities, Democracy and Liberalism |
89 |
|
|
3.4 Conclusion: Towards a Neo-Pyrrhonism? |
94 |
|
|
Notes |
96 |
|
|
References |
98 |
|
|
Arabic Works Cited (Not in Translation) |
98 |
|
|
Arabic Works Cited in English Translation |
98 |
|
|
Secondary Sources |
99 |
|
|
Index |
105 |
|