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Frontmatter |
1 |
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Contents |
9 |
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Introduction |
17 |
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The Early Byzantine State and the Christian Ideal of Voluntary Poverty |
31 |
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Charitable Ministrations (Diakoniai), Monasticism, and the Social Aesthetic of Sixth-Century Byzantium |
61 |
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Charity and Piety as Episcopal and Imperial Virtues in Late Antiquity |
91 |
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Healing the world with righteousness ? The language of social justice in early Christian homilies |
105 |
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Almsgiving, Donatio Pro Anima and Eucharistic Offering in the Early Middle Ages of Western Europe (4th–9th century) |
127 |
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Christian Pious Foundations as an Element of Continuity between Late Antiquity and Islam |
141 |
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Charity and Piety for the Transformation of the Cities |
169 |
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Piety and Charity in Late Medieval Egypt and Syria |
191 |
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Forms and Functions of Charity in Al-Andalus |
219 |
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“When Death Will Fall Upon Him”: Charitable Legacies in 15th Century Granada. |
233 |
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Charity and Gift Giving in Medieval Islam |
251 |
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Charity and Repentance in Medieval Islamic Thought and Practice |
281 |
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Geniza Documents for the Comparative History of Poverty and Charity |
299 |
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Charity in Jewish Society of the Medieval Mediterranean World |
359 |
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Benefaction (Ni ma), Gratitude (Shukr), and the Politics of Giving and Receiving in Letters from the Cairo Geniza |
381 |
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An Indigent Scholar’s Plea for Charity: A Geniza Letter |
407 |
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